A pervasive neoliberalism, which idolizes unrestrained economic growth, not only threatens God’s more-than-human creation, it betrays human identity, agency, and empathy.
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Today, almost unmistakably, people in my tradition—people who have an ancestral distrust of government—find themselves susceptible to populist lines of argument. “They want to take away your freedoms” is a lightning rod in my community. It’s also a go-to populist line: “The elites are coming and they are going to enforce their will upon you.”
We expect a warm assurance that we can have it all—that our dependencies on nature are benignly “managed” somewhere else. Wealthy Christians put a pious spin on this assumption under the guise of “caring for Creation.”
Each of us has our own pandemic story that intersects somehow with our culture’s larger story; our own micro-stories written on the margins of a macro-story. My 2020 story felt like de ja vu, because I was diagnosed with cancer one year before the pandemic.
We live in suspicious times. I wore a mask during my most recent trip to the grocery store. As I was checking out, I noticed an unmasked woman glaring at me. No words were exchanged, and yet I got the distinct feeling that she was saying something like: “oh, so you’re one of them.” It is entirely possible that I misread her body language, or that I was feeling overly sensitive, or that she was the one feeling judged by…
On March 27, the New York Times reported that although in some respects COVID-19 was uniting Americans in a common experience, it was also exposing fractures in our society: “A kind of pandemic caste system is rapidly developing: the rich holed up in vacation properties; the middle class marooned at home with restless children; the working class on the front lines of the economy, stretched to the limit by the demands of work and parenting, if there is even work…
This is what the LORD says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls.” Jeremiah 6:16 Out beyond the stacked stone walls, beyond the moldboard plow perched upon it, beyond the rocky soils of the now dormant cornfield, beyond the flock of sheep picking about the leftover harvest trimmings, a fiery explosion of fuchsia blossoms detonates, shattering the muted…
I assure you that anyone who gives you a drink of water because you belong to me will certainly receive a reward. Mark 9:41 The facts of the water crisis in Flint, Michigan, are well known. Most important, it was caused entirely by human error and prolonged by a subsequent refusal to admit responsibility and take timely action. In April 2014, a state-appointed emergency manager opened a new pipeline to carry water from the Flint River to the city’s inhabitants….
First Reformed presents looks at current social issues through the lens of religion and specifically the eyes of a pastor from a failing Reformed church. To its credit, it attempts to give a well-rounded view of these issues. Pastor Ernst Toller (Ethan Hawke), is recently divorced and has lost his son in the Iraq war. Coming from a long line of male graduates of Virginia Military Institute, Toller had been an armed-services chaplain; he had encouraged his son to enlist…
As a child of the 80s born to evangelical parents with a tall stack of Christian music on vinyl, I grew up with an odd mix of music. Music from an earlier era of secular styles was called “oldies.” Oldies were music that was once the devil’s music that had grown into AM-airwave fodder. Then there was country music, an old-time tradition often accompanied by gospel style and lyrics that developed into a saccharine substitute, with sad songs about lost…