Lately, I have been asking some of my friends how much money they make each year. Only one has told me.
I understand why.
The question can sound intrusive or judgmental. It might feel like the beginning of an ask, or an invitation to compare lives that are difficult enough without attaching numbers to them. Even among close friends, we have learned that income belongs behind a closed door.
Nonetheless, I find the silence interesting. Friends know things about us that do not appear on a tax return. They know when a child is struggling, when a marriage is under strain, when work has become unbearable, or when grief makes getting through the day feel like enough. We share meals, celebrations, prayers, doubts, and losses. We say we are in this together, but money, which touches nearly every part of that shared life, often remains outside the friendship.
What we Leave Outside the Friendship
I am not sure the point is that all of my friends should tell me what they earn. Honesty is not the same as unlimited access, and trust cannot be forced. I am wondering about something beneath the number: Can we really share life if we cannot talk about money and what our lives cost, what we have been given, what we fear losing, and what we may need from one another?
Christians often say that everything belongs to God. Saying we are stewards, not owners is a familiar confession, but it can remain safely theoretical. We can affirm that God owns everything while continuing to treat money as the part of life that belongs most completely to us.
A Place Called Plenty
The Apostle Paul will not let the church remain that abstract. In 2 Corinthians 8, when believers in Jerusalem are in need, he asks the church in Corinth to complete a collection for them. One community’s hardship becomes the concern of another community with resources to share. Distance does not release them from belonging to one another.
“At the present time,” Paul writes, “your plenty will supply what they need, so that in turn their plenty will supply what you need.” Then he names the hope plainly: “The goal is equality.”
Those words make room for a life together. Today I may have what you need financially. Tomorrow you may have what I need. Neither of us is permanently the helper or the person being helped. We are friends learning to receive life from God and from one another.
We hear a great deal about scarcity and abundance. Scarcity tells us there will never be enough, so we hold tightly to what we have. Abundance can sometimes sound as if there will always be more. I have come to prefer the word the New International Version uses in this passage: plenty.
Plenty is quieter than abundance. It does not promise that everyone will have everything they want or that real hardship will disappear. Plenty asks whether what God has entrusted to us can become enough when we are willing to share it. Paul reaches back to manna in the wilderness, where the person who gathered much did not have too much and the person who gathered little did not have too little.
Sharing the Whole of Life
That kind of plenty requires honesty. Someone has to be able to say, “I am doing well financially right now.” Someone else has to be able to say, “I am not.” We need room to speak about a medical bill, a salary increase, a season without work, an inheritance, a debt, or the quiet fear that there will not be enough at the end of the month.
I learned some of this while raising support during my years with Young Life. Henri Nouwen helped me see that asking for money could be an invitation rather than an act of begging. But the more important lesson came through the friendships themselves. People who supported our work shared far more than money with us, and we shared far more than ministry reports with them. We showed up in one another’s joy and suffering. Giving and receiving became part of the friendship because we were sharing life, not managing an exchange.
This is what I hope money among friends can become. It does not require everyone to reveal a number or give us a subtle way to decide who should give and who deserves to receive. It is a willingness to let our financial lives become human again, connected to the people who know and love us.
Perhaps the better conversation does not begin with, “How much money do you make?” It might begin with, “What feels plentiful right now? What feels thin? What are you carrying alone financially that feels to heavy to carry along?” Those questions leave room for money, but also for time, food, wisdom, a spare room, a needed introduction, or the courage to ask for help.
There is something beautiful about a community that can share both financial joy and suffering this honestly. We do not have to make every need public or solve every problem. We can begin by refusing to let the people we love carry their financial lives alone.
Maybe being in it together means allowing money into the friendship without allowing money to define it. We tell the truth about what we have and what we need. We trust that the direction of giving will change over time. And somewhere in that honest life together, we may discover what plenty really means.
7 Responses
I was struck by Paul’s words: “The goal is equality.” What does this mean in our society? These words deserve deeper reflection.
You have opened a vital conversation about the concept of living with open hearts as well as hands. I remember remarking to my husband is early years that I did not want to be a deacon because of the knowledge of those who took vacations, built new houses or bought new cars, things we couldn’t afford, while asking for the help of the church for Christian school tuition. Our kids still tease us because, when they were young we took few vacations, simply because we were paying tuition. That begs the question about plenty and how nuanced and different it seems to each individual. It takes maturity and understanding, with the help of the Spirit, to live with that level of honesty. Thank you for articulating something to strive to achieve.
I very much appreciated this blog. In my adult life I have experienced times of financial hardship and times of plenty. There was more “need”, “pressure”, to reveal my financial situation to friends and community members when times were tough. In both subtle and not so subtle ways I was made to feel guilty and somehow irresponsible for my situation. I would have liked to hear more about the burden of debt and feelings of guilt in your piece.
Jan is right – a topic for “vital conversation” in small adult education groups.
Genesis 33:9 Enough. The Hebrew scholars here will inform us all the nuances of ‘enough.’ Spoken first by Esau. Observing all that his brother had assembled and paraded forward? Or speaking for himself? To his brother…and to us? In someways…
Then the capacity and wisdom to let anyone know, ‘we are short.’ We are only able to scrape by on this dull razor’s edge…when to say it? to whom to say it? To cry out to the Lord…the supplier of daily manna…
How many we have known who gave not only out of abundance but shared in the midst of their own poverty and growing needs?
Then the gracious capacity and wisdom to admit you have more than enough. To take action, to share, to call someone like Barnabas, to bring your CC, checkbook, and write actual checks, to be a deacon, to be anonymous…
Actually it is likely high on the list of “no talk” rules with other concerns that would benefit from conversation.
Thanks, Kevin. You’re right: many don’t share their income information with others. Even parents and grown children often seem reluctant to share this until elderly parents need their child to take care of their finances. There’s also the reluctance to tell others about going through a financially difficult time (except the kinds of expenses that inflation brings to us all — then we allow ourselves to gripe publicly about costs). As a pastor, it was always interesting that everyone in the congregation knew my income, and even got to vote on it, but I had no idea of their income. That was probably good so that I was not tempted to treat the members differently based on what they made or gave.